Ell. When Christ enters a human heart to dwell there, He enters it and abides as an undying joy. Would you believe he had any real love of music? We are partakers of the Holy Spirit, in proportion to the intercourse which we maintain with Christ; for the Spirit will be found nowhere but in Christ, on whom he is said, on that account, to have rested; for he himself says, by the prophet Isaiah, “The Spirit of the Lord God is upon me.” (Isaiah 61:1; Luke 4:18.) No knowledge is worth having which is not in some degree based on love. again Psalms 117. As a building, their foundation is to be laid in this love. Aaron’s rod that budded was not only a fair type of our Lord, but a cheering prophecy of ourselves. And so I attach them to the first part of this verse, and take them to express at once the consequence of Christ’s dwelling in the heart by faith, and the preparation or occasion for our being able to comprehend and know the love of Christ which passeth knowledge. Here, again, the construction is a difficult question. 17 May Christ through your faith [actually] dwell (settle down, abide, make His permanent home) in your hearts! This gives an excellent sense, and examples of the transposition of part of a sentence from the natural place after the to one before it are found elsewhere in the NT (e.g., Acts 19:4; 1 Corinthians 9:15; 2 Corinthians 2:4; Galatians 2:10; Colossians 4:16; 2 Thessalonians 2:7; cf. On this, as its only foundation, it rests. The key - if we walk with God this love will naturally flow forth - fact - it is up to us whether we are loving to the outside world or not. And I pray that you, being rooted and established in love, Верою вселиться Христу. Ведь многие только слабо ее затронуты. II. That is the reception of Christ by the form of an actual experience; by such a cooperation of the reason with the imagination that we are able to bring the invisible person near to us, and so bountifully reproduce Him, and so beautifully set Him forth, that He becomes to us the “chiefest among ten thousand,” and the one “altogether lovely”; so that every sweet thing in us goes out to Him as every dewdrop in the sunshine evaporates and goes up towards the sun. Now we come to the second request, which is in verse17; and he prays. Stoughton. “And that Christ, who bought you for God by his death and made these promises of God available to you, will make his home in your hearts! Paul is speaking to Christians. Verse11, "But if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.". As the is also without any or other defining gen., it appears to have its most general sense here, not “the love of God” or “the love of Christ” in particular, but love, the Christian principle or grace which is “the bond of perfectness” (Colossians 3:14). The omission of the connecting is no insuperable objection to the former; for cases of asyndeton are sufficiently common. Christ brings to the heart many rich treasures. 1 John 1:1-4). When Paul prayed that his readers might be strengthened in the inner man, he prayed that Christ might dwell in them. Verse 17 is a corollary to verse 16. g.]— ὁ δέσμιος) The ambassador, and he too bound [a prisoner].— ὑπὲρ ὑμῶν, for you) The persecutors were incensed against Paul’s zeal in behalf of the Gentiles, so that they imprisoned him; and his very bonds were profitable to the Gentiles, Ephesians 3:13; 2 Timothy 2:10.— τῶν ἐθνῶν, for the Gentiles) This is explained in the following verses. The first beginning of any sort of love is the desire for further knowledge. The view that this verse expresses the result of the strengthening is favored by this idea of permanent and entire possession. II. the use of in Matthew 12:45 ; Luke 11:26 ; 2 Peter 3:13 ; and also its application to Christ Himself in another relation in Colossians 1:19 ), is also embraced in the scope of Paul’s prayer. Ephesians 3:17. If Christ is so expounded that such an experience is impossible, Christianity is destroyed in the destruction of the very fundamental idea of Christ. You see, being in Christ is a position; but Christ in us—this is a possession. On this point consider 1 John 4:13 “By this we know that we abide in Him and He in us” (4:15,16; 1 John 3:24; John 15:4 “Abide in Me and I in you” (5-6); John 17:21. The whole nature of God? Rooted and grounded—As Wordsworth finely says: “Rooted like a plant, and therefore always alive and growing; and grounded as a building, and therefore firmly established—in love.” The bishop’s words are abridged and improved from Adam Clarke. When a forest tree, that has outlived several generations of its owners, is at last thrown down by a tempest, and its roots all exposed to the inspection of the passer-by, many secret passages of its early history are at length revealed. The man that cleanses his own soul by his own strength, and so expects to draw God into it, has made the mistake which Christ pointed out when He told us that when the unclean spirit is gone out of a man he leaves his house empty, though it be swept and garnished. I. I remark, then, in view of this exposition, that--. Ephesians 3:17-19. Because “God is love,” therefore His love goes forth to sinners. Is God absolute, or is He not? We must regard ourselves as working and living for Him. This is what the apostle points out to the believing Ephesians, in praying that Christ κατοικησαι, might intensely and constantly dwell in their hearts by faith: for the man's heart, which is not God's house, must be a hold of every foul and unclean spirit; as Satan and his angels will endeavor to fill what God does not. A creed is just like a philosopher’s telescope. It is not enough that He be on the tongue, or flit through the brain: the heart is His proper seat [Calvin]. The operation of the strength-giving Spirit in the inner man might very naturally be supposed to be equivalent to the dwelling of Christ in our hearts by faith. That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love. The lesser gift of His presence prepares for the greater measure of it; the transitory inhabitation fits for the more permanent. “Rooted”: “So that having your roots deep and your foundations strong in love” (Wey). Christ wants to run the house, your life and my life. Genesis 37:1 ), the taking up of His abode in them ( cf. I am speaking in an age which runs strongly in the line of scepticism as to the existence of God. III. Contrast Matthew 13:6, Matthew 13:21. Moreover, the antithesis of the apostles and prophets of the New Testament to the sons of men leads to the conclusion, that by this appellation the ancient prophets are principally intended; for example, Ezekiel, who is often called בן אדם, son of man, and has copiously described the city and house of God, as Paul does in this place.— ἐν πνεύματι, in the Spirit) the gift of whom was reserved for the New Testament, with a view to the glorifying of Christ. Ephesians 3:19 - and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God. 148, 149). A blind man could net see a heavenly body with a telescope, no matter how powerful it might be. Revelation is somewhat more special; making known is done in the hearing of others also: revelation is only made to the prophets.— τοῖς υἱοῖς τῶν ἀνθρώπων, to the sons of men) A very wide appellation, expressing the cause of ignorance, natural descent, to which the Spirit is opposed; comp. Our part is not to produce life, but to exercise trust. (Bristow) --- And this not by faith only, but by faith rooted and founded in charity, which accomplishes all virtues. I saw all the coquetries and blinkings of that wonderful little tree--the witch, the fairy tree, of the forest. If you exercise your mind upon small matters, your mind becomes diminished in its powers and capabilities--if you exercise your mind upon great matters, your mind expands; if the heart is fixed on a small object of affection, its affections become small--if on a comprehensive one, the affections are enlarged. In a word, faith is not a distant view, but a warm embrace, of Christ, by which he dwells in us, and we are filled with the Divine Spirit. These varying modes of expression find their solution in the doctrine of the Trinity. Thoroughly established in love, having it not as an uncertain feeling changing with every change of experience, but as the constant principle of their life” (Gr. Note, 2. By Chiasmus the order of the ideas is, love [Ephesians 3:17], breadth [length, depth, height, Ephesians 3:18]: [then in Ephesians 3:19] love, fulness; of these four, the third corresponds to the first, therefore the second to the fourth. The expression “rooted and grounded” (i.e., founded) contains the same mixture of metaphor as in 1 Corinthians 3:9, of the tree and the building—a mixture so natural as to pass into common usage. What Paul is praying for is that the believer may have a full Revelation, a full realization of Christ dwelling in his heart. How shall some poor occupant of some poor but by the wayside, fit it up for the abode of a prince? Connected inseparably with love to Christ for what He is, is love to Christ for what He has done; and this, too, is founded in knowledge: “Ye know the grace of our Lord Jesus Christ; that though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” It is when this grace is known that love takes possession of the heart, and it is by the faith of it that He continues to dwell there; and as knowledge grows, and faith is strengthened, love is invigorated. The love of God is the test of meetness for heaven. I. We tell people what they need to hear and not what they want to hear (Ephesians 4:25), and we place the unity of the body of Christ ahead of our own personal opinions. He speaks of their former state in the idiom of the Hebrew language. Every man must by the inflammation of his own heart feeling find his Christ. This is blessedness. It is useless to attempt to stop the thought by a word. And to seek God is to strive to carry out those things which both revelation, nature, and conscience declare to be His Will. But it still stands, because it is firmly fixed upon its rocky foundation. What we see are pew sitters that resemble the world rather than Christ. Compare with Romans 8:9-10. Let us, at present, confine our attention to the first of these associated conceptions. It is no mere influence, derived and separable from Him, however blessed and gracious that influence might he, but it is the presence of His own self, exercising influences which are inseparable from His presence, and only to be realized when He dwells in us. "Love" (Colossians 3:14; 1 John 4:7-8), the first-fruit of the Spirit, flowing from Christ's love realized in the soul, is the basis on which should rest the further comprehension of all the vastness of Christ's love. 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